


The Quran is without doubt inspired revelation. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Jabir’s version adds: One who is blind and dumb will then be placed in charge of him, having a sledgehammer such that if a mountain were struck with it, it would become dust. Then some of its heat and pestilential wind will come to him, and his grave will be compressed so that his ribs will be crushed together.

Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open a door into Hell. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will answer: Alas, alas! I do not know. He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: Alas, alas! I do not know. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. They will ask: Who made you aware of this? He will answer: I read Allah’s Book, believed in it, and considered it faithful which is verified by Allah’s words: “Allah’s Book, believed in it, and considered it true, which is verified by Allah’s words: “Allah establishes those who believe with the word that stands firm in this world and the next.” They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (Allah). They will ask him: What is your religion? He will answer: My religion is Islam. Hannah’s version says: Two angels will come to him, make him sit up, and ask him: Who is your Lord? He will reply: My Lord is Allah. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment, he is asked: O so and so! Who is your Lord, what is your religion, and your Prophet? He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He had a stick with which he was scratching the ground in his hand. So the Messenger of Allah (PBUH) sat down, and we sat down around him as if birds were over our heads. When we reached his grave, it was not yet dug. We went out with the Messenger of Allah (PBUH), accompanying the bier of a man of the Ansar. This Hadith is narrated through another chain of transmitters. He made the things entailing labor on Tuesday and created light on Wednesday.Īnd He caused the animals to spread on Thursday and created Adam (peace be upon him) after ‘Asr on Friday the last creation at the last hour of Friday, i.e., between afternoon and night. (Another chain) Tawus said: “There are seventy good merits more of virtue in it than every Surah in the Quran.Ģ.Hazrat Abu Huraira reported that Allah’s Messenger (PBUH) took hold of my hands and said:Īllah, the Exalted and Glorious, created the clay on Saturday, created the mountains on Sunday, and created the trees on Monday. He said: ‘Safwan or Ibn Safwan informed me of it.'” It is as if Zuhair rejected the idea that this Hadith was from Abu Az-Zubair from Jabir. Zuhair reported it and said: “I said to Abu Az-Zubair: ‘Did you hear Jabir mentioning this Hadith?’ Mughirah bin Muslims reported it from Abu Az-Zubair, from Jabir from the Prophet (PBUH), and it is similar to this.

The Holy Prophet (PBUH) would not sleep until he recited Alif Lam Mim Tanzil and: Tabarak Alladhi Biyadihil-Mulk.”This Hadith was reported similarly by more than one from Laith bin Abi Sulaim. We mention some famous incidents related to Surah Al-Sajda Few Important Incident in virtues of Surah Al-Sajda Surah Al-Sajda was revealed in Makkah consists of 30 Ayat and 3 Raku and the 32nd Chapter of Holy Quran(21st Para). Meaning: The Prostration Period of Revelation
